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South Carolina State Music

"The SpiritualSouth Carolina State Music: The Spiritual"

Adopted on June 11, 1999.

ACT 64, (H.177), 1999 designated THE SPIRITUAL as the Official Music of the State.

The South Carolina General Assembly Bill 177 which was ratified the 9th day of June, 1999 and approved the 11th day of June, 1999. On July 1, 1999 the Bill was signed at the State Capitol Building in Columbia, South Carolina.

The spirituals were created out of the suffering and survival, pain and celebration, history and endurance, ingenuity and faith of the Africans who were being held in bondage on the Sea Islands, and who, without pay or acknowledgment, were a major force in the building of this country.

(A64, R110, S177)

AN ACT TO AMEND ARTICLE 9, CHAPTER 1, TITLE 1, CODE OF LAWS OF SOUTH CAROLINA, 1976, RELATING TO STATE EMBLEMS, PLEDGES TO THE STATE, AND OFFICIAL OBSERVANCES, BY ADDING SECTION 1-1-688 SO AS TO DESIGNATE THE SPIRITUAL AS THE OFFICIAL MUSIC OF THE STATE.

Whereas, the spiritual is a song originating in the slave era that deals primarily with a religious or sacred theme; and

Whereas, it is proper to make the spiritual the official South Carolina music because Charleston was a major port of entry for slaves in North America; and

Whereas, much of this music originated along the coastal regions of South Carolina; and

Whereas, the spiritual was passed down orally for many years and first committed to writing in South Carolina on St. Helena Island by a freed black woman and a white Union Army officer during the Civil War; and

Whereas, the publication of an 1867 book on slave songs was the result of the work done by an educational mission on the Port Royal islands in 1861; and

Whereas, the earliest known spirituals were taken from passages of the Bible; and

Whereas, some well-known examples of spirituals are "Swing Low, Sweet Chariot", "Steal Away to Jesus", "Nobody Knows the Trouble I've Seen", "Roll, Jordan, Roll", "Wade in the Water", "Come by Here Lord, Come by Here", "This Little Light of Mine", "Sometimes I Feel Like a Motherless Child", "Go Down, Moses", "He's Got the Whole World in His Hands", and "Follow the Drinking Gourd"; and

Whereas, Booker T. Washington probably best described spirituals as "... the spontaneous outbursts of intense religious fervor... having their origin chiefly in the camp meetings, the revivals and in other religious gatherings... the music of these songs goes to the heart because it comes from the heart..."; and

Whereas, those South Carolinians who perform the "Gullah Shout" state that spirituals are key to getting the rhythm for the "Shout"; and

Whereas, in old spirituals style, a leader improvises the text, time, and melody and other singers respond by repeating short phrases, and this traditional West African singing style is referred to as leader-chorus or call-and-response; and

Whereas, the legacy of spirituals is still evident in African-American communities where the "talking back" or call and response heard among churchgoers comes directly from slave songs and spirituals; and

Whereas, for many South Carolina citizens, the spirituals were the first songs they learned; and

Whereas, singing a spiritual is one way of honoring one's past and lineage; and

Whereas, although spirituals are not literature, the Norton Anthology of African American Literature signaled their importance by opening up the anthology with a chapter entitled "The Vernacular Tradition" and spirituals are the first discussed oral tradition of black expression; and

Whereas, the origin and development of the spiritual is deeply rooted in this State; and

Whereas, all South Carolinians, from the Piedmont to the Lowcountry and from the Savannah River to the Pee Dee, love to sing spirituals; and

Whereas, all South Carolinians have a desire to recognize this unique and important part of the history, culture, and heritage that we proudly proclaim is South Carolina. Now, therefore,

Be it enacted by the General Assembly of the State of South Carolina:

Official music of State

SECTION 1. The 1976 Code is amended by adding:

"Section 1-1-688. The spiritual is the official music of the State."

Time effective

SECTION 2. This act takes effect upon approval by the Governor.

Ratified the 9th day of June, 1999.

Approved the 11th day of June, 1999.
 

State Symbols
State Map: Symbols
State symbols represent things that are special to a particular state.

symbol \ˈsim-bəl\
noun

Etymology:
in sense 1, from Late Latin symbolum, from Late Greek symbolon, from Greek, token, sign; in other senses from Latin symbolum token, sign, symbol, from Greek symbolon, literally, token of identity verified by comparing its other half, from symballein to throw together, compare, from syn- + ballein to throw — more at devil
Date: 15th century

1: Something that represents something else by association, resemblance, or convention, especially a material object used to represent something invisible.
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